SALMAN AL-FARSI ONE OF THE SYMBOLIC NAMES OF THE ALAWITE-BEKTASHI FAITH SYSTEM THROUGH THE EYES OF DIVAN POETS

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dc.contributor.authorKufaci, Osman
dc.date.accessioned2026-04-25T14:13:30Z
dc.date.available2026-04-25T14:13:30Z
dc.date.issued2025
dc.departmentSinop Üniversitesi
dc.description.abstractReligious characters (personalities) have a place among sources of diwan poetry. Structure of Ottoman state and society has an impact on this. Ottoman poets brought up important characters of Islam religion to their poems, and they wrote poems that are rich in association (evocation) power, by taking advantage of opportunities of telmih (allusion) art. Salman al-Fârisî, who can be considered among these personalities, was an influential and influential Companion during and after the Prophet’s time. He came to the forefront with his az-zuhd (ascetism) and taqwa (piety). Due to the fact that he was within Ahl al-Suffa (Ashab as-Suffah) which underpins Ascetics, he took sides with the Prophet Muhammad and had the honour of serving him. He cut the Prophet’s hair, and therefore, he was seen as shaikh (sage/pir) of barbers. He brought forward the idea of digging ditches around Medinah at Ghazwa Khandaq (Battle of Trench). He is a member of Council of the Forties which Hazrat (Saint) Ali created and at which he (Saint Ali) presided. He performed the duty of sweeper (süpürgeci) in rituals of Ayin-i Cem (Jam Ceremony). He was positioned among supporters of Hazrat Ali in the caliphate problem. According to Bektashi belief, he is a sincere friend of Hz. Ali in this world and his servant in the hereafter. Hazrat Ali appointed him as his caliph (successor /proxy). Those, who love and are loyal (committed) to Ahl al-Bayt (People of the House), call four persons as Chaar Yaar (four fellows) among those who Salman Al-Farsi is present, as well. Diwan poets have dealt with Salmân al-Fârisî, who made a name for himself with his actions and views during and after the Prophet’s reign, in their poems and constructed various images. In this study, we made readings on Salman Al-Farsi in 340 diwans. We examined poets’ usages which came to the forefront for Salman in (under) the headings. We tried to determine the place of Salman Al-Farsi in aesthetic of diwan poetry. © Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0)
dc.identifier.doi10.60163/tkhcbva.1681319
dc.identifier.endpage197
dc.identifier.issn1306-8253
dc.identifier.issue116
dc.identifier.scopus2-s2.0-105031758656
dc.identifier.scopusqualityQ3
dc.identifier.startpage171
dc.identifier.trdizinid1366910
dc.identifier.urihttps://doi.org/10.60163/tkhcbva.1681319
dc.identifier.urihttps://search.trdizin.gov.tr/tr/yayin/detay/1366910
dc.identifier.urihttps://hdl.handle.net/11486/8111
dc.indekslendigikaynakScopus
dc.indekslendigikaynakTR-Dizin
dc.institutionauthorKufaci, Osman
dc.language.isoen
dc.publisherAnkara Haci Bayram Veli University
dc.relation.ispartofTurk Kulturu ve Haci Bektas Veli - Arastirma Dergisi
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanı
dc.rightsinfo:eu-repo/semantics/openAccess
dc.snmzKA_Scopus_20260420
dc.subjectAh al-Bayt
dc.subjectAlawite-Bektashi culture
dc.subjectdiwan poetry
dc.subjectOld Turkish literature
dc.subjectSalman Al-Farsi
dc.titleSALMAN AL-FARSI ONE OF THE SYMBOLIC NAMES OF THE ALAWITE-BEKTASHI FAITH SYSTEM THROUGH THE EYES OF DIVAN POETS
dc.title.alternativeDIVAN SAIRLERININ GÖZÜYLE ALEVI BEKTASI INANÇ SISTEMININ SIMGE ISIMLERINDEN SELMÂN-I FARISI
dc.typeArticle

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