On the References Dealing with the Basic Rhetoric Works That Were Developed Around Miftah al-Ulum in Classical Turkish Poetry
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Tarih
2023
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Istanbul Üniversitesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Miftah al-Ulum
Key to the Disciplines] was written by al-Sakkaki, and its Part III “On Rhetoric” became the main source of studies on rhetoric both in his own time and in later periods, with a culture of rhetoric having formed around this work. The following main rhetoric works have been developed around Miftah al-Ulum: Khatib al-Qazwini’s Talhis al-Miftah, which he wrote as a summary on Miftah al-Ulum’s Part III “On Rhetoric”, and his commentary on Talhis al-Miftah called al-Izah; alTaftazani’s Mutawwal, which he wrote as an commentary on Talhis al-Miftah and Mukhtasar; al-Sayyid al-Sharif al-Jurjani’s al-Misbah fi Sharh al-Miftah, which he wrote as a commentary on Miftah al-Ulum’s Part III “On Rhetoric”; and Isamuddin al-Isfarayini’s al-Atwal on Talhis al-Miftah, which he wrote in more detail and with greater length than Mutawwal. By making use of the dictionary meanings of the basic works on rhetoric mentioned above, classical poets directly or indirectly used these works as material for their poems. Of these words, miftah means key, talhis means summary, izah means explanation, mutawwal means broad/detailed/long, mukhtasar means short/abbreviated, misbah means light/lamp/torch, and atwal means longest/broadest. While these words were sometimes used directly in the sense of works related to rhetoric, sometimes they were used to indicate related works through arts such as tawriya
Key to the Disciplines] was written by al-Sakkaki, and its Part III “On Rhetoric” became the main source of studies on rhetoric both in his own time and in later periods, with a culture of rhetoric having formed around this work. The following main rhetoric works have been developed around Miftah al-Ulum: Khatib al-Qazwini’s Talhis al-Miftah, which he wrote as a summary on Miftah al-Ulum’s Part III “On Rhetoric”, and his commentary on Talhis al-Miftah called al-Izah; alTaftazani’s Mutawwal, which he wrote as an commentary on Talhis al-Miftah and Mukhtasar; al-Sayyid al-Sharif al-Jurjani’s al-Misbah fi Sharh al-Miftah, which he wrote as a commentary on Miftah al-Ulum’s Part III “On Rhetoric”; and Isamuddin al-Isfarayini’s al-Atwal on Talhis al-Miftah, which he wrote in more detail and with greater length than Mutawwal. By making use of the dictionary meanings of the basic works on rhetoric mentioned above, classical poets directly or indirectly used these works as material for their poems. Of these words, miftah means key, talhis means summary, izah means explanation, mutawwal means broad/detailed/long, mukhtasar means short/abbreviated, misbah means light/lamp/torch, and atwal means longest/broadest. While these words were sometimes used directly in the sense of works related to rhetoric, sometimes they were used to indicate related works through arts such as tawriya
Açıklama
Anahtar Kelimeler
Miftah al-Ulum, Talhis al-Miftah, Mutawwal, Mukhtasar, rhetoric
Kaynak
Journal of Turkish Language and Literature
WoS Q Değeri
Scopus Q Değeri
Cilt
63
Sayı
1
