Câhiliye Arap Hac Ritüellerinin Kur'an'daki Menâsikle Diyalektik İlişkisi
Özet
Bu makalede, Kur'an'daki hac menâsikinin nass-olgu, vahiy-vakıa diyalektiği içinde okunması ve bu menâsikin İslâm öncesi câhiliye Arap ve antropolojik temellerinin ortaya konulması suretiyle, Kur'an'ı, kendi döneminin dinamik kültürü içinde anlama metodolojisine katkı sunulması hedeflenmiştir. Kur'an'a yansımış olan Hac tasavvur ve teâmüllerinin ibdâ' ve îcât mahiyetinde sil baştan hususlar olup-olmadığı problemi burada irdelenmeye çalışılmıştır. Aynı şekilde tenzihatçı ve takdisatçı, bir o kadar apolojik bir edayla İslâm âlimlerininin büyük bir çoğunluğu tarafından metafizik temellere yani Hz. İbrahim ve Hz. Âdem'e oradan da Tanrısal Ruh'a (Cebrâîl) ircâ' edilen (dayandırılan) hac menâsikinin bu ircâ'sının, vakıaya mutabık ve muvafık olup-olmadığı da tartışılmıştır. Klasik kaynaklardan Câhiliye'ye ilişkin verileri elde etme, bu verilerin analizlerini yaparak bir senteze varma şeklinde takip edilen yöntem neticesinde, Kur'an'ın hac menâsikinin, şirk unsurlarından ayıklanmış ve tevhitle mayalanmış, İslâm öncesi Hicaz bölgesi Arap ve diğer kadîm toplumların ilah evleri ritüellerinin bir devamı niteliğinde olduğu anlaşılmıştır.
In this article, the purpose is to contribute to the methodology in understanding the Qur?an within its dynamic culture in its period by interpreting the hajj ritual in the Qur?an with its being divine text-phenomenon and revelation-reality dialectics and by introducing pre-Islamic jahiliyya Arab and anthropological foundations of these rituals. The issue of whether the hajj imagination and customaries mentioned in the Qur?an are "initial" and "invention", which are re-organized from the initial stage, is investigated in this study. Similarly, the issue of whether the hajj is based on metaphysical bases i.e. to Abraham and Adam, and then, to Holy Spirit (the Angel Gabriel) by the majority of Islamic scholars in a purifying and glorifying, and apological manner being in agreement with the reality or not is also examined in the study. As a result of the method in which the data collection is made from classical sources on jahiliyya, and the analyses of these data are made to reach a synthesis, it is understood that the concept of hajj in the Qur?an is purified from polytheist elements and merged with the unity of God, and to be a continuation of the rituals of the houses of God, pre-Islamic Arabs and other ancient civilizations in the Hejaz Region
In this article, the purpose is to contribute to the methodology in understanding the Qur?an within its dynamic culture in its period by interpreting the hajj ritual in the Qur?an with its being divine text-phenomenon and revelation-reality dialectics and by introducing pre-Islamic jahiliyya Arab and anthropological foundations of these rituals. The issue of whether the hajj imagination and customaries mentioned in the Qur?an are "initial" and "invention", which are re-organized from the initial stage, is investigated in this study. Similarly, the issue of whether the hajj is based on metaphysical bases i.e. to Abraham and Adam, and then, to Holy Spirit (the Angel Gabriel) by the majority of Islamic scholars in a purifying and glorifying, and apological manner being in agreement with the reality or not is also examined in the study. As a result of the method in which the data collection is made from classical sources on jahiliyya, and the analyses of these data are made to reach a synthesis, it is understood that the concept of hajj in the Qur?an is purified from polytheist elements and merged with the unity of God, and to be a continuation of the rituals of the houses of God, pre-Islamic Arabs and other ancient civilizations in the Hejaz Region
Açıklama
Anahtar Kelimeler
Din Bilimi
Kaynak
Cumhuriyet İlahiyat Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
21
Sayı
1
