İslâm’da Ekonomi Kavramı
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Date
2012
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İslâmî Araştırmalar Dergisi
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Abstract
İnsan toplumunda ekonomi son derece önemlidir. O sadece bir birey, bir aile ya da bir ulus için değil tüm dünya ulusları için önemlidir. Ekonomi sosyal problemlerin ikinci adıdır. Bilim ve modern teknoloji hayatın tüm konforlarıyla insana yardımcı olmasına rağmen onun ekonomik sorunlarını çözememiştir. İnsanlar hâlâ ekmek ve tereyağının peşinden koşuyorlar ve hatta kendi zihinsel huzur ve refahları pahasına farklı teknikler kullanıyorlar. Esasen insanoğlu hem beden hem de ruhtan oluşur ve sadece mükemmel bir din her ikisine de hitap edebilir. İkisi arasında mükemmel bir uyum oluşturmak ve onların nihaî hedefe doğru ilerlemesine imkân vermek amacıyla dünya dinleri ve diğer dinler (Edyân) hakkında detaylı araştırma yaptıktan sonra İslâm’ın hayatın her alanında rehberlik sunan en mükemmel, özlü ve evrensel din olduğu ispatlanır. O hayatın manevî, ahlâkî, ekonomik, sosyal ve siyasî alanlarına çözüm sunar. Eğer İslâm bir taraftan doğru inanç için ruh temizliğini, ruhu aklın esaretinden azat ettirmeyi, onu dünyanın maddî menfaatlerinden arındırmayı, itaatkâr ve dindar yapmayı vurgulamış olsaydı, diğer taraftan da Allah’a doğrudan ulaşma ve ruhun yükselmesi amacıyla İslâm, ekonomik refahı göz ardı etmeyi, mabetlerde oturmayı, mağaralarda, dağlarda, ormanlarda ve köylerden uzak çöllerde kalmayı yasaklasaydı o zaman şöyle denirdi: “İslâm’da inzivaya yer yoktur”
In human society Economics is of a paramount importance. It is not only important for an individual, a family or a nation but rather for all the nations of the world. Economics is the second name of social problems. Though science and modern technology has facilitated man with all the comforts of life but could not solve his economic problems. Still people are running after their bread and butter and using different techniques even at the cost of their own mental peace and comforts. Basically human being is the combination of both body and soul and only a perfect Din can be the one which caters for both of them. To create perfect harmony between the two and let them proceed towards the final destination. It is proved after the detail study of the world religions and the other Adyaan (religions), that Islam is the most perfect, compact and universal religion of the world which provides guidance in every aspect of life. It provides the solution to the spiritual, moral, economical, social and political aspects of life. If on one side Islam has stressed upon the purity of soul for the right belief and to make the soul free the slavery of mind; to make it pure of the worldly materialistic benefits and to make it obedient and God fearing. On the other side for having the direct access to God and for the elevation of soul, Islam has forbidden ignoring economic prosperity, sitting in the temples, and from staying in caves, mountains, forests and deserts away from villages. as it is said: “There is no place of seclusion in Islam” (El-Aclûnî, (2000), Hadith: 3154).
In human society Economics is of a paramount importance. It is not only important for an individual, a family or a nation but rather for all the nations of the world. Economics is the second name of social problems. Though science and modern technology has facilitated man with all the comforts of life but could not solve his economic problems. Still people are running after their bread and butter and using different techniques even at the cost of their own mental peace and comforts. Basically human being is the combination of both body and soul and only a perfect Din can be the one which caters for both of them. To create perfect harmony between the two and let them proceed towards the final destination. It is proved after the detail study of the world religions and the other Adyaan (religions), that Islam is the most perfect, compact and universal religion of the world which provides guidance in every aspect of life. It provides the solution to the spiritual, moral, economical, social and political aspects of life. If on one side Islam has stressed upon the purity of soul for the right belief and to make the soul free the slavery of mind; to make it pure of the worldly materialistic benefits and to make it obedient and God fearing. On the other side for having the direct access to God and for the elevation of soul, Islam has forbidden ignoring economic prosperity, sitting in the temples, and from staying in caves, mountains, forests and deserts away from villages. as it is said: “There is no place of seclusion in Islam” (El-Aclûnî, (2000), Hadith: 3154).
Description
Bu makale "The concept of Economics in Islam" Interdisciplinary Journal of Contemporary Research in Business, ISSN 2073- 7122, 10/2011, Vol. 3, Issue 6, ss. 600- 667'den alınmıştır.
Keywords
Ekonomi, Kur'ân, Sünnet, Helâl, Haram, Economics, Quran, Sunnah, Lawful, Unlawful
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Citation
Qadoos, A.; Badshah, S. N.; Ghaffar, A.; Rukhsana, N. "İslâm’da Ekonomi Kavramı" (çeviren Faruk Özdemir) İslâmî Araştırmalar Dergisi, 23(3), 134-139., 2012.
